About Mandir
Narsobawadi is a holy place of pilgrim located on the banks of river Krishna. River Panchganga meets river Krishna at this holy place. Sri Narasimha Saraswati visited the Pancha Ganga Sagar. Here is the temple of Amareshwar on the other bank of river and hence the place is called as Amarapur. Nearby is the Sakti Teertha, where reside Sixty-four Yogini Shaktis, serving and worshipping Amareshwar, but unseen by others. Nearby was Papa Vinasini and other holy Teerthas. Sri Narasimha Saraswati stayed in this place for 12 years and this place today is called as Narsobawadi (Narsobachi Wadi), after Sri Narasimha Saraswati. Shri Narasimha Saraswati was considered as ‘Siddha Purusha’ (A perfect, Godlike being) with Divine powers of healing physical ailments and alleviating the worries of his devotees. When people were in utter despair, Shri Nrisimha Saraswati brought about a religious and spiritual renaissance and restored their morale. The Master can be seen even today by the virtuous and the devout. In fact, he has been blessing devotees with his divine acts (Leelas) on countless occasions. The aspirations of those who worship him there with true love will be fulfilled. Indeed, the Lord is ever-present with those who incessantly adore him. The miraculous experiences of such will ever remain hidden in their own hearts. He is the granter of prayers.
Adhyayaas 20 and 21 of Shree Gurucharitra explaining how the Padukas of Shreeguru of Narsobawadi are responding to the prayers of the devotees. 20th Adhyay describes that even after the Guru Nath’s leaving from Panchaganga Kshetra (Narsobawadi), how his Padukas left under the Audumber Tree continued to respond to the prayers of devotees as per the assurance given to the Yogini-Ganas by Guru Nath. A woman was freed from the Brahma Rakshasa, who caused death to all the children born to her again. The women after worshipping Shri Guru had a dream in which Shri Guru gave her 2 coconuts and as a result, 2 sons were born to her. But one of the sons, just when the parents were planning to do his Upanayanam ceremony, dies. Guru Nath in the guise of a Yogi, appears to her and gives philosophical teaching about the inevitability of death and tries to reconcile her to the event, but the woman remained inconsolable. 21st Adhyay describes how Shri Guru Nath, moved by pity at the sorrow of the woman, brings back to life the dead child.